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Why is the brain divided? The difference between right and left hemispheres has been puzzled over for centuries. In a book of unprecedented scope, Iain McGilchrist draws on a vast body of recent brain research, illustrated with case histories, to reveal that the difference is profound—not just this or that function, but two whole, coherent, but incompatible ways of experiencing the world. The left hemisphere is detail oriented, prefers mechanisms to living things, and is inclined to self-interest, where the right hemisphere has greater breadth, flexibility, and generosity. This division helps explain the origins of music and language, and casts new light on the history of philosophy, as well as on some mental illnesses.
In the second part of the book, McGilchrist takes the reader on a journey through the history of Western culture, illustrating the tension between these two worlds as revealed in the thought and belief of thinkers and artists, from Aeschylus to Magritte. He argues that, despite its inferior grasp of reality, the left hemisphere is increasingly taking precedence in the modern world, with potentially disastrous consequences. This is truly a tour de force that should excite interest in a wide readership. (20091126)
- Sales Rank: #1340797 in Books
- Brand: Brand: Yale University Press
- Published on: 2009-12-15
- Original language: English
- Number of items: 1
- Dimensions: 2.20" h x 6.30" w x 9.40" l, 2.50 pounds
- Binding: Hardcover
- 608 pages
- Used Book in Good Condition
From Publishers Weekly
A U.K. mental health consultant and clinical director with a background in literature, McGilchrist attempts to synthesize his two areas of expertise, arguing that the "divided and asymmetrical nature" of the human brain is reflected in the history of Western culture. Part I, The Divided Brain, lays the groundwork for his thesis, examining two lobes' significantly different features (structure, sensitivity to hormones, etc.) and separate functions (the left hemisphere is concerned with "what," the right with "how"). He suggests that music, "ultimately... the communication of emotion," is the "ancestor of language," arising largely in the right hemisphere while "the culture of the written word tends inevitably toward the predominantly left hemisphere." More controversially, McGilchrist argues that "there is no such thing as the brain" as such, only the brain as we perceive it; this leads him to conclude that different periods of Western civilization (from the Homeric epoch to the present), one or the other hemisphere has predominated, defining "consistent ways of being that persist" through time. This densely argued book is aimed at an academic crowd, is notable for its sweep but a stretch in terms of a uniting thesis.
Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved.
Review
"McGilchrist describes broad [intellectual] movements and famous figures as if they were battles and soldiers in a 2,500-year war between the brain’s hemispheres. . . A scintillating intelligence is at work. . ." - Economist (Economist 2009-11-26)
"A landmark new book. . . It tells a story you need to hear, of where we live now."— Bryan Appleyard, The Sunday Times (Bryan Appleyard The Sunday Times)
"This is a very remarkable book. . . McGilchrist, who is both an experienced psychiatrist and a shrewd philosopher, looks at the relation between our two brain-hemispheres in a new light, not just as an interesting neurological problem but as a crucial shaping factor in our culture. . . splendidly thought-provoking. . . . I couldn’t put it down."--Mary Midgley, The Guardian
(Mary Midgley The Guardian)
"A beautifully written, erudite, fascinating, and adventurous book. It goes from the microstructure of the brain to great epochs of Western civilisation, confidently and readably. One turns its five hundred pages . . . as if it were an adventure story." — A. C. Grayling, Literary Review (A.C. Grayling Literary Review)
"It is no exaggeration to say that this quite remarkable book will radically change the way you understand the world and yourself. . . . It is a genuine tour de force, a monumental achievement."--David Lorimer, Scientific and Medical Network Review
(David Lorimer Scientific and Medical Network Review)
"Absolutely fascinating."--Jessa Crispin, Editor of Bookslut.com
(Jessa Crispin Bookslut.com)
"At last! A book on neuroscience that is a thrilling read, philosophically astute and with wonderful science."--Mark Vernon, Philosophy and Life blog
(Mark Vernon Philosophy and Life blog)
‘Though neurologists may well not welcome it because it asks them new questions, the rest of us will surely find it splendidly thought-provoking. And I do have to say that, fat though it is, I couldn’t put it down.’ — The London Review of Books
(The London Review of Books 2010-02-01)
“Hugely ambitious.”--Jonah Lehrer, Bookforum
(Jonah Lehrer Bookforum)
"To call Iain McGilchrist's The Master and His Emissary. . . an account of brain hemispheres is to woefully misrepresent its range. McGilchrist. . . persuasively argues that our society is suffering from the consequences of an over-dominant left hemisphere losing touch with its natural regulative 'master,' the right."-- Salley Vicker, The Guardian
(Salley Vicker The Guardian)
Named one of the best books of 2010 by The Guardian (Best Books of 2010 Guardian)
"This insightful, erudite and thought-provoking examination of the brain's hemispheres can change how you see (or think you see) the world."--PopMatters
(PopMatters)
“In his fascinating, groundbreaking, relentlessly researched, and eloquently written work, Iain McGilchrist, a consultant psychiatrist as well as professor of English—one wants to say a 'scientist' as well as an 'artist'—challenges this misconception. The difference between the hemispheres, McGilchrist argues, is not in what they do, but in how they do it. And it’s a difference that makes all the difference.”—Gary Lachman, Los Angeles Times (Gary Lachman Los Angeles Times)
"That a book can lead me to question myself is praise indeed—I can think of no higher recommendation. Like any really interesting book, it is to be valued more for this than for any answers it gives."—Felix Dux, Parabola (Felix Dux Parabola)
About the Author
Iain McGilchrist is a former Fellow of All Souls College, Oxford, where he taught literature before training in medicine. He was Consultant Psychiatrist and Clinical Director at the Bethlem Royal and Maudsley Hospital, London, and has researched in neuroimaging at Johns Hopkins University, Baltimore. He now works privately in London and otherwise lives on the Isle of Skye.
Most helpful customer reviews
94 of 95 people found the following review helpful.
A masterful work
By gypsy
I agree with all the previous reviews of this remarkable book. As I was reading, I kept track of the specific elements of each of the hemispheres that McGilchrist cites in this well researched book. I thought I would share this with the readers:
A very partial summary of the nature of the left hemisphere could be as follows: it has an emphasis on doing, on things mechanistic, of the "whatness" of things; it is interested purely in functions and can only see things in context. The LH is not interested in living things. It does not understand metaphor and deals with pieces of information but cannot see the gestalt of situations. It recognizes the familiar and is not the hemisphere that attends to the "new", therefore it searches for what it already understands to categorize and nail down, often with (another of its characteristics) an unreasonable certainty of itself. Remember, it can't observe anything outside of its own confines. Since it prefers the known, it attempts to repackage new information (if unaided by the RH) as familiar - a kind of re-presenting the experience. It positively prefers (and defends!) what it knows! The LH tends to deny discrepancies that do not fit its already generated schema of things. It creates "a sort of self-reflexive virtual world" according to McGilchrist. Additionally, it is "regional" and focuses narrowly. The metaphor for its structure is vertical. It brings an attention that isolates, fixes and makes things explicit by bringing it under the spotlight of attention. It helps us to be grounded and "in life", looks for repetition and commonality between things without which we would drift and be unable to understand our experiences since all would be continuously new. It is efficient in routine situations where things are predictable. Without benefit of the RH (seen in studies of people with hemispheric damage, for example), it also renders things inert, mechanical and lifeless.. But it allows us to "know" and learn and make things.
The right hemisphere's emphasis is on process, on the "how", "the manner in which" or the "howness" as McGilchrist puts it. It is interested in "ways of being" which only living things have. I was amazed to learn that the RH does recognize one group of inanimate objects as belonging to the class of living entities, and that is musical instruments (!) It helps us resonate with other living beings and the natural world, seeing its ultimate interconnectedness. The RH can carefully see things out of their context, it is global rather than regional, is broad and flexible, and as mentioned above, understands metaphor. It sees the gestalt and the wholeness; it tolerates ambiguity and the unknown. Its structure metaphor is "horizontal"; it is spacious and helps us with enough distance so we can observe. In it, we experience the live, complex, embodied, world of individual, always unique beings, forever in flux, a net of interdependencies, forming and reforming wholes, a world with which we are deeply connected. The RH is responsible for every kind of attention: divided, vigilant, sustained, and alertness - except for "focused", the domain of the LH. It can direct attention to what comes to us "from the edges" of our awareness regardless of the hemisphere side. It alone detects new or novel experiences. It distinguishes old information from new better than the LH. Animals, like horses, perceive new and emotionally arousing stimuli with the left eye (which is governed by the RH). It is more capable of a frame shift; think "possibility"; it has flexibility when encountering the "new" and suppresses the immediate impulse to see it as "old". It actively watches for discrepancies, more like a "devil's advocate". It approaches certainty with caution and humility. It says "I wonder" or "it might be" when confronted with information. But it also, without the LH, would create an experience that was always unique, forever in motion and unpredictable. `'If all things flow, and there is never a repeated experience, then we can never step into the same river twice, and we would never be able to `know' anything." If nothing can ever be repeated, then nothing can be known.
Is the result of this growing LH dominance over the RH an increasingly dehumanized society where mechanism, bureaucracy, obsession with structure and with "what" predominates over a concern for living things and beings and their interconnectedness? You will be immersed in this question throughout this remarkable book.
While no doubt this book deepens our understanding of the brain and has vast implications for psychotherapy and the understanding of human psychology, it is far more than this. It isn't possible to read this book without a continuing awareness of our political system, the growing dominance of our corporations, the weak assumptions of war, and the uncomfortably growing sense of the "dehumanization" of our world.
3 of 3 people found the following review helpful.
ONE OF THE MOST IMPORTANT BOOKS OF OUR AGE
By Michael Tsarion
This is certainly a masterly magnum opus on human reality, the brain, consciousness and related philosophical and psychological matters.
The reviewers who complain that the style is foreboding and dense must be unfamiliar with the pompous impenetrability of most scientific tomes, particularly of the past. McGilchrist writes in plain, easy to understand prose, which is one of the refreshingly positive qualities of this wonderful book.
My only criticism is that McGilchrist pays only fleeting regard to sages such William Blake, and avoids mention altogether of mega-philosophers such as Berkeley and Friedrich Schelling, from whom he gets many of his deeper ideas.
This is not uncommon among academics of this standing, who are rather desperate to "borrow" the ideas of greater historical savants in their quest to salvage and expand the dreadfully narrow, anemic materialist paradigms that have, for many decades now, been crumbling under their own weight.
Consequently, the extraordinary ideas of the world's foremost thinkers - Blake, Bohme, Eckhart, Malebranche, Berkeley, Goethe, Schelling, Hegel, Whitehead, and many others, are repackaged and recycled without due credit time and again. This is a particularly conspicuous oversight in scientific circles where the arrogance of writers and thinkers is on steroids.
McGilchrist and academics of his type, and their publishers, know how few readers have a clue about where their ideas come from. So the habit of recent years is to flagrantly airbrush out the name of an original intelligence from the canvas and scrawl your own signature in its place. Job done. Publishers happy. No one will notice or get bothered about it.
Most western academia is based on the plagiarized work of the great sages, some of whom i mention here, but many others besides. This work is no exception. You get the feeling that editors and publishers have methodically gone through this work and deliberately excised any reference to any great mind that McGilchrist himself might have wished to reference. This gives the book the "scientific" gleam they desire, since after all it's duped materialists they hope will read this work. So keep the blindfolds on, and just open the mouth and taste what goodies are placed on the tongue. Don't bother worrying about who cooked these delicacies in the first place before your time. The champions of scientism and materialism prefer you never find out about that.
In light of this, I suggest that interested parties read the trilogy by Arthur Koestler: "Sleepwalkers," "Ghost in the Machine" and "Act of Creation." These books help us remember that for every apparently "new" theory proffered forth by some trophy-obsessed newbie, there is a mastermind in the wings whose name gets more and more forgotten as time passes.
On a positive note, McG does well to brilliantly and concisely detail the ideas of the Phenomenologists Martin Heidegger and Maurice Merleau-Ponty. McG has noticed how well their ideas on Being, perception and somatic intelligence dovetail with his own findings on the hemispheres of the brain and their asymmetrical relationship. This unison of ideas is one of the strongest aspects of this book.
I also suggest the works of Rupert Sheldrake, Anthony Peake, Margaret Midgley, Christopher Davis, and others mentioned on the Library page of my site Schellingzone.com
13 of 13 people found the following review helpful.
An amazing journey. Nietzsche reborn as a neuroscientist
By sully
I give this book 5 stars because it is utterly engrossing, well argued, expansively researched and I could not put it down. There is cutting edge neuroscience, vast historical, artistic, philosophical and literary discussions. An enormous argument based on the neuroscience of the right and left brain hemispheres and their effects on Western history and its development. There are ideas and concepts I learned which I most likely never would have been exposed to.I will conclude this part of my review with a hearty recommendation for reading this book and I say that you open your mind and go on the journey. There is time for thinking about it afterwards.
Though I give this book 5 stars, it does not mean I have no reactions.
McGilchrist is tireless with his argument of the left hemisphere dominating the right to such an extent that you feel exhausted by the end of the book. He makes it clear that he desires a balance of the two hemispheres, yet you can loose that point during his arguments. I do wish he had discussed more the dangers of right hemisphere dominance. Indeed, The Renaissance's open minded worldliness led down some murderous pathways.
Nietzsche is quoted many times to support his arguments of Western Civilization's dominance by left hemisphere rationality and abstract thinking and indeed the critique is very much in line with Nietzsche's views. McGilchrist and Nietzsche both see Western civilization going off the rails because of Plato and only going back on the rails with the Renaissance and then going back off with the Reformation and Enlightenment. Nietzsche's condemnation of other- worldly rationality is given a specific place in the brain-the left hemisphere. Those Platonic Forms and the argument that truth is only found through rationality, McGilchrist says is the left hemisphere's poison which rolls through Western history. A stunning neuroscientific backing of Nietzsche. Yet, Nietzsche's philosophical overview can break down in the cold objective view of hemispheric brain science and actual history. McGilchrist's hammering of the nasty left hemisphere's dominance of history, sounds like McGilchrist's own left hemisphere going off the rails. I think Nietzsche would have told him to calm down a bit, and that is saying a lot, indeed.
McGilchrist's view on religion is fascinating. He understandably leaves out Nietzsche's complete condemnation of all things Christian and wades in. The Protestants are condemned as destroying the Renaissance,(Nietzsche agrees) by bringing back a rational word based left hemisphere religion which assaults the intuitive and metaphorical Catholics. The Catholic church can be comforted that McGilchrist says they are more right hemisphere based than the fundamentalist Protestants who are left hemisphere based, yet will priests find comfort looking out at a flock who are there to buff up their right hemispheres'? The idea that Catholicism is good for brain hemisphere balance is interesting but may not be taken up by the Vatican just yet.
There are more things to say, but as Nietzsche wrote:"Follow you, not me". Read this amazing book and think your own thoughts.
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